There are questions about
human race and racism as we preceive them in our everyday lives and governmental rules and
regulations. It appears to be rooted in pseudoscience. The misconception of
race has had a great influence on the world as we know it today. There is no
scientific evidence that certain races of people are inferior or superior to
other races or a certain race of people is smarter than another although we have
social practices and laws based on a perceived fallacy of races. Race
classifications were formally (and under some laws remain) based on skin color,
hair type, facial and skull dimensions and body proportions which are physical
or morphological characteristics. These classifications are not based on a biological
or genetic scientific basis.
The cause of these false misconceptions of race in the modern world
has resulted in unwarranted discrimination and considerable human pain and misery.
The existence of different morphological phenotypes does not scientifically
constitute different races or even ethnicity. Cultures may develop specific
systematic human classification systems which are based upon their cultural
beliefs. The need to find differences based on human morphological
characteristics may have had an evolutionary advantage to protect different groups
from other groups; a survival mechanism. The concept of human races appears to
be learned from other humans from their own culture. The culturally practiced
classification system(s) have no biological foundations. Racial discrimination may
have originated as a cultural economic survival mechanism.
Scientific
evidence reveals that races exist only in a context
that there are morphological differences between groups of people as a result
of genetic drift, genetic isolation (in the sharing of similar genetic traits)
and the group’s geographical position on the earth. For example, there is a
misconception that skin color is a demonstration of racial subdivision. Genetic
studies have shown that many dark skinned isolated populations have no common
ancestry and thus are examples of convergent evolution. They evolved under
similar environmental and geographical conditions where dark skin was favored
over lighter skin shade. Skin color is genetically transmitted but is not an
indicator of common ancestry. Lewontin (1972) demonstrated that human genetic
diversity is found within a population and not the overall population. There
are more genetic differences between individuals within a population that share
genetic material than individuals in isolated populations that do not share
genetic material. Thus, the ability to share genetic material in isolation from
another population group causes continuous variation (race) and there are less
genetic differences between individuals in isolated populations.
In my
opinion, perceived differences between
groups are most likely the result of cultural racism which in reality causes
poverty for those economically and socially discriminated against. Of course, by
definition science is dynamic and evolutionary in nature. The results of these
findings are not going to correct the social wrongs committed by one group on
another group. Nor will the masses change their racial opinions of each other
based on these findings, proof of this is realized from the Lewontin 1972 study
which was published forty (40) years ago. This study has received renewed
insight from Spencer Wells, Ph.D., who studied under Lewontin, and has made
great strides in the development of genetic anthropology.
This information is subject to change given the development
of new evidence, hypothesis, theory and experimentation.
Additional
Supporting Evidence: According to Spencer Wells, Ph.D.,
author of The Journey of Man: A Genetic Odyssey (2002) and head of The National
Geographic Genographic Project, current genetic evidence suggests that all human
populations can be traced to the San Bushman tribe living today in Africa.
Additional
Information:
Lewontin, R. C. (1972). The apportionment of human
diversity. Evol. Biol. 6, 381-98. Print.
Madrigal, L., Barbujani, G. (2007). Partitioning of genetic
variation in human populations and the concept of race. Anthropological
Genetics - theory, methods and applications. Crawford, M. New York: Cambridge
University Press, 2007. 18-35. Print.
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